Daily Bible Reading Plan | KING JAMES VERSION (KJV)
Saturday, March 30, 2024
Deuteronomy 23
“[1] He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.
[2] A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.
[3] An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:
[4] Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
[5] Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.
[6] Thou shalt not seek their peace nor their prosperity all thy days for ever.
[7] Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.
[8] The children that are begotten of them shall enter into the congregation of the LORD in their third generation.
[9] When the host goeth forth against thine enemies, then keep thee from every wicked thing.
[10] If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:
[11] But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.
[12] Thou shalt have a place also without the camp, whither thou shalt go forth abroad:
[13] And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:
[14] For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.
[15] Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:
[16] He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.
[17] There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.
[18] Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.
[19] Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
[20] Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
[21] When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.
[22] But if thou shalt forbear to vow, it shall be no sin in thee.
[23] That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.
[24] When thou comest into thy neighbour’s vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.
[25] When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.”
Deuteronomy 24
“[1] When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
[2] And when she is departed out of his house, she may go and be another man’s wife.
[3] And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
[4] Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.
[5] When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.
[6] No man shall take the nether or the upper millstone to pledge: for he taketh a man’s life to pledge.
[7] If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
[8] Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
[9] Remember what the LORD thy God did unto Miriam by the way, after that ye were come forth out of Egypt.
[10] When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.
[11] Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.
[12] And if the man be poor, thou shalt not sleep with his pledge:
[13] In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the LORD thy God.
[14] Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
[15] At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.
[16] The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
[17] Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow’s raiment to pledge:
[18] But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.
[19] When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.
[20] When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
[21] When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.
[22] And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.”
Acts 1
“[1] The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
[2] Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
[3] To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
[4] And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
[5] For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
[6] When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
[7] And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
[8] But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
[9] And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
[10] And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
[11] Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
[12] Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.
[13] And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
[14] These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
[15] And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
[16] Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
[17] For he was numbered with us, and had obtained part of this ministry.
[18] Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
[19] And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
[20] For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
[21] Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
[22] Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
[23] And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
[24] And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
[25] That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
[26] And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.”
