Daily Bible Reading Plan | KING JAMES VERSION (KJV)
Monday, March 11, 2024
Numbers 21
“[1] And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners.
[2] And Israel vowed a vow unto the LORD, and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.
[3] And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah.
[4] And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.
[5] And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
[6] And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died.
[7] Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against thee; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.
[8] And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
[9] And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.
[10] And the children of Israel set forward, and pitched in Oboth.
[11] And they journeyed from Oboth, and pitched at Ije-abarim, in the wilderness which is before Moab, toward the sunrising.
[12] From thence they removed, and pitched in the valley of Zared.
[13] From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.
[14] Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon,
[15] And at the stream of the brooks that goeth down to the dwelling of Ar, and lieth upon the border of Moab.
[16] And from thence they went to Beer: that is the well whereof the LORD spake unto Moses, Gather the people together, and I will give them water.
[17] Then Israel sang this song, Spring up, O well; sing ye unto it:
[18] The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah:
[19] And from Mattanah to Nahaliel: and from Nahaliel to Bamoth:
[20] And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looketh toward Jeshimon.
[21] And Israel sent messengers unto Sihon king of the Amorites, saying,
[22] Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king’s high way, until we be past thy borders.
[23] And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.
[24] And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong.
[25] And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages thereof.
[26] For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.
[27] Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared:
[28] For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.
[29] Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.
[30] We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reacheth unto Medeba.
[31] Thus Israel dwelt in the land of the Amorites.
[32] And Moses sent to spy out Jaazer, and they took the villages thereof, and drove out the Amorites that were there.
[33] And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei.
[34] And the LORD said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
[35] So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.”
Numbers 22
“[1] And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.
[2] And Balak the son of Zippor saw all that Israel had done to the Amorites.
[3] And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
[4] And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.
[5] He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
[6] Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
[7] And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
[8] And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and the princes of Moab abode with Balaam.
[9] And God came unto Balaam, and said, What men are these with thee?
[10] And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
[11] Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.
[12] And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.
[13] And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give me leave to go with you.
[14] And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.
[15] And Balak sent yet again princes, more, and more honourable than they.
[16] And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:
[17] For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
[18] And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.
[19] Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say unto me more.
[20] And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.
[21] And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.
[22] And God’s anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
[23] And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.
[24] But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side.
[25] And when the ass saw the angel of the LORD, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again.
[26] And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
[27] And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff.
[28] And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?
[29] And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.
[30] And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay.
[31] Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
[32] And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me:
[33] And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.
[34] And Balaam said unto the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.
[35] And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.
[36] And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is in the border of Arnon, which is in the utmost coast.
[37] And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?
[38] And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.
[39] And Balaam went with Balak, and they came unto Kirjath-huzoth.
[40] And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him.
[41] And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.”
Luke 6
“[1] And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
[2] And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
[3] And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
[4] How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
[5] And he said unto them, That the Son of man is Lord also of the sabbath.
[6] And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
[7] And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
[8] But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
[9] Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
[10] And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
[11] And they were filled with madness; and communed one with another what they might do to Jesus.
[12] And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
[13] And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
[14] Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
[15] Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
[16] And Judas the brother of James, and Judas Iscariot, which also was the traitor.
[17] And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
[18] And they that were vexed with unclean spirits: and they were healed.
[19] And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
[20] And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
[21] Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
[22] Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
[23] Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
[24] But woe unto you that are rich! for ye have received your consolation.
[25] Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
[26] Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
[27] But I say unto you which hear, Love your enemies, do good to them which hate you,
[28] Bless them that curse you, and pray for them which despitefully use you.
[29] And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
[30] Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
[31] And as ye would that men should do to you, do ye also to them likewise.
[32] For if ye love them which love you, what thank have ye? for sinners also love those that love them.
[33] And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
[34] And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
[35] But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
[36] Be ye therefore merciful, as your Father also is merciful.
[37] Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
[38] Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
[39] And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
[40] The disciple is not above his master: but every one that is perfect shall be as his master.
[41] And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
[42] Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
[43] For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
[44] For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
[45] A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
[46] And why call ye me, Lord, Lord, and do not the things which I say?
[47] Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
[48] He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
[49] But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.”
