BIBLE STUDY |  DAY 68

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Daily Bible Reading Plan | KING JAMES VERSION (KJV)

Friday, March 8, 2024

Numbers 15

“[1] And the LORD spake unto Moses, saying,
[2] Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,
[3] And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:
[4] Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.
[5] And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
[6] Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil.
[7] And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the LORD.
[8] And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:
[9] Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.
[10] And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the LORD.
[11] Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.
[12] According to the number that ye shall prepare, so shall ye do to every one according to their number.
[13] All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.
[14] And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.
[15] One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD.
[16] One law and one manner shall be for you, and for the stranger that sojourneth with you.
[17] And the LORD spake unto Moses, saying,
[18] Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,
[19] Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.
[20] Ye shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshingfloor, so shall ye heave it.
[21] Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
[22] And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,
[23] Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations;
[24] Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
[25] And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:
[26] And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.
[27] And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
[28] And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.
[29] Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
[30] But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
[31] Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
[32] And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
[33] And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
[34] And they put him in ward, because it was not declared what should be done to him.
[35] And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
[36] And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
[37] And the LORD spake unto Moses, saying,
[38] Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:
[39] And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:
[40] That ye may remember, and do all my commandments, and be holy unto your God.
[41] I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.”

Numbers 16

“[1] Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
[2] And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:
[3] And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?
[4] And when Moses heard it, he fell upon his face:
[5] And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
[6] This do; Take you censers, Korah, and all his company;
[7] And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
[8] And Moses said unto Korah, Hear, I pray you, ye sons of Levi:
[9] Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?
[10] And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?
[11] For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmur against him?
[12] And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
[13] Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
[14] Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.
[15] And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
[16] And Moses said unto Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to morrow:
[17] And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.
[18] And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
[19] And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the LORD appeared unto all the congregation.
[20] And the LORD spake unto Moses and unto Aaron, saying,
[21] Separate yourselves from among this congregation, that I may consume them in a moment.
[22] And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
[23] And the LORD spake unto Moses, saying,
[24] Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
[25] And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
[26] And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
[27] So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
[28] And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.
[29] If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.
[30] But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
[31] And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:
[32] And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
[33] They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
[34] And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
[35] And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.
[36] And the LORD spake unto Moses, saying,
[37] Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.
[38] The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel.
[39] And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:
[40] To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
[41] But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.
[42] And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the LORD appeared.
[43] And Moses and Aaron came before the tabernacle of the congregation.
[44] And the LORD spake unto Moses, saying,
[45] Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
[46] And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
[47] And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
[48] And he stood between the dead and the living; and the plague was stayed.
[49] Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.
[50] And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.”

Luke 3

“[1] Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
[2] Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
[3] And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
[4] As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
[5] Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
[6] And all flesh shall see the salvation of God.
[7] Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
[8] Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
[9] And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
[10] And the people asked him, saying, What shall we do then?
[11] He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
[12] Then came also publicans to be baptized, and said unto him, Master, what shall we do?
[13] And he said unto them, Exact no more than that which is appointed you.
[14] And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
[15] And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
[16] John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
[17] Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
[18] And many other things in his exhortation preached he unto the people.
[19] But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,
[20] Added yet this above all, that he shut up John in prison.
[21] Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
[22] And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
[23] And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
[24] Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,
[25] Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,
[26] Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,
[27] Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
[28] Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,
[29] Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,
[30] Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,
[31] Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,
[32] Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,
[33] Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,
[34] Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,
[35] Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,
[36] Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,
[37] Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,
[38] Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.”

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