Daily Bible Reading Plan | KING JAMES VERSION (KJV)
Saturday, February 24, 2024
Leviticus 17
“[1] And the LORD spake unto Moses, saying,
[2] Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying,
[3] What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,
[4] And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
[5] To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.
[6] And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD.
[7] And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.
[8] And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering of sacrifice,
[9] And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people.
[10] And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
[11] For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
[12] Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
[13] And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
[14] For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
[15] And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
[16] But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.”
Leviticus 18
“[1] And the LORD spake unto Moses, saying,
[2] Speak unto the children of Israel, and say unto them, I am the LORD your God.
[3] After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.
[4] Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God.
[5] Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
[6] None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.
[7] The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
[8] The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.
[9] The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
[10] The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
[11] The nakedness of thy father’s wife’s daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.
[12] Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.
[13] Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near kinswoman.
[14] Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine aunt.
[15] Thou shalt not uncover the nakedness of thy daughter in law: she is thy son’s wife; thou shalt not uncover her nakedness.
[16] Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.
[17] Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
[18] Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.
[19] Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
[20] Moreover thou shalt not lie carnally with thy neighbour’s wife, to defile thyself with her.
[21] And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.
[22] Thou shalt not lie with mankind, as with womankind: it is abomination.
[23] Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
[24] Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:
[25] And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
[26] Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
[27] (For all these abominations have the men of the land done, which were before you, and the land is defiled;)
[28] That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.
[29] For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.
[30] Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.”
Mark 6
“[1] And he went out from thence, and came into his own country; and his disciples follow him.
[2] And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
[3] Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
[4] But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
[5] And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
[6] And he marvelled because of their unbelief. And he went round about the villages, teaching.
[7] And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
[8] And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
[9] But be shod with sandals; and not put on two coats.
[10] And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
[11] And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
[12] And they went out, and preached that men should repent.
[13] And they cast out many devils, and anointed with oil many that were sick, and healed them.
[14] And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
[15] Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
[16] But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
[17] For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
[18] For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.
[19] Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
[20] For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
[21] And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
[22] And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
[23] And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
[24] And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
[25] And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
[26] And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.
[27] And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
[28] And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
[29] And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
[30] And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
[31] And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
[32] And they departed into a desert place by ship privately.
[33] And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
[34] And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
[35] And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
[36] Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
[37] He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
[38] He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
[39] And he commanded them to make all sit down by companies upon the green grass.
[40] And they sat down in ranks, by hundreds, and by fifties.
[41] And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
[42] And they did all eat, and were filled.
[43] And they took up twelve baskets full of the fragments, and of the fishes.
[44] And they that did eat of the loaves were about five thousand men.
[45] And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
[46] And when he had sent them away, he departed into a mountain to pray.
[47] And when even was come, the ship was in the midst of the sea, and he alone on the land.
[48] And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
[49] But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
[50] For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
[51] And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
[52] For they considered not the miracle of the loaves: for their heart was hardened.
[53] And when they had passed over, they came into the land of Gennesaret, and drew to the shore.
[54] And when they were come out of the ship, straightway they knew him,
[55] And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
[56] And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.”
