Daily Bible Reading Plan For 2024 | KING JAMES VERSION (KJV)
Friday | January 26th, 2024
Exodus 1
“[1] Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.
[2] Reuben, Simeon, Levi, and Judah,
[3] Issachar, Zebulun, and Benjamin,
[4] Dan, and Naphtali, Gad, and Asher.
[5] And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.
[6] And Joseph died, and all his brethren, and all that generation.
[7] And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
[8] Now there arose up a new king over Egypt, which knew not Joseph.
[9] And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:
[10] Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
[11] Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
[12] But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.
[13] And the Egyptians made the children of Israel to serve with rigour:
[14] And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
[15] And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:
[16] And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
[17] But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
[18] And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
[19] And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
[20] Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.
[21] And it came to pass, because the midwives feared God, that he made them houses.
[22] And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.”
Exodus 2
“[1] And there went a man of the house of Levi, and took to wife a daughter of Levi.
[2] And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.
[3] And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.
[4] And his sister stood afar off, to wit what would be done to him.
[5] And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it.
[6] And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children.
[7] Then said his sister to Pharaoh’s daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?
[8] And Pharaoh’s daughter said to her, Go. And the maid went and called the child’s mother.
[9] And Pharaoh’s daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it.
[10] And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
[11] And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.
[12] And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.
[13] And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
[14] And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
[15] Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
[16] Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father’s flock.
[17] And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.
[18] And when they came to Reuel their father, he said, How is it that ye are come so soon to day?
[19] And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.
[20] And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.
[21] And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
[22] And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
[23] And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
[24] And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
[25] And God looked upon the children of Israel, and God had respect unto them.”
Matthew 5
“[1] And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
[2] And he opened his mouth, and taught them, saying,
[3] Blessed are the poor in spirit: for theirs is the kingdom of heaven.
[4] Blessed are they that mourn: for they shall be comforted.
[5] Blessed are the meek: for they shall inherit the earth.
[6] Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
[7] Blessed are the merciful: for they shall obtain mercy.
[8] Blessed are the pure in heart: for they shall see God.
[9] Blessed are the peacemakers: for they shall be called the children of God.
[10] Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
[11] Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
[12] Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
[13] Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
[14] Ye are the light of the world. A city that is set on an hill cannot be hid.
[15] Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
[16] Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
[17] Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
[18] For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
[19] Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
[20] For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
[21] Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
[22] But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
[23] Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
[24] Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
[25] Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
[26] Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
[27] Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
[28] But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
[29] And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
[30] And if thy right hand offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
[31] It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
[32] But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
[33] Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
[34] But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
[35] Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
[36] Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
[37] But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
[38] Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
[39] But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
[40] And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
[41] And whosoever shall compel thee to go a mile, go with him twain.
[42] Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
[43] Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
[44] But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
[45] That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
[46] For if ye love them which love you, what reward have ye? do not even the publicans the same?
[47] And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
[48] Be ye therefore perfect, even as your Father which is in heaven is perfect.”
